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Inheritances - Legacies - Jurisprudence - Principles of Jurisprudence - Hadith - Jurisprudential Rules -
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As a specialist in Sharia sciences and holder of a Master's degree in Islamic Sharia from Al-Azhar University, I offer integrated academic programs teaching advanced Sharia courses to students in the faculties of Sharia, Islamic Studies, and Law. These programs focus on a scientific and applied focus on the correct understanding of texts, juristic analysis, and the application of Sharia objectives to contemporary life.Jurisprudence of inheritance and estates
Explaining the precise legal rules for dividing inheritances and legal shares.
Training in solving complex practical problems according to the schools of Islamic jurisprudence.
Integrating modern theories of inheritance with authentic jurisprudential principles.
2. Principles of Islamic Jurisprudence
A systematic study of legislative evidence, the meanings of words, and the topics of Islamic rulings.
A comparative analysis between different fundamentalist schools.
Practical application of the principles of extracting rulings from Sharia evidence.
3. Comparative jurisprudence
Comparison between the four schools of thought in the chapters of worship and transactions.
Present controversial issues in a systematic and analytical manner.
4. Interpretation Sciences
Study of interpretive approaches (analytical, objective, comparative).
Analyzing the verses of the rulings and linking them to the reality of contemporary societies.
Skills of deduction from the Qur’anic text.
5. Hadith Terminology and its Sciences
Establishing the science of Hadith terminology and criticizing texts and chains of transmission.
Training on judging hadith (authentic – weak – good).
Linking the Sunnah of the Prophet to social and educational objectives.
6. Objective talk
Studying a group of hadiths related to one topic (values, rulings, morals).
Methodology of objective analysis of the Prophet's hadith and linking it to the modern context.
Extra information
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The course will be conducted via Zoom or Teams.Location
At student's location: Around Sharjah, United Arab Emirates






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General info
Age: | Children (7-12 years old) Teenagers (13-17 years old) Adults (18-64 years old) Seniors (65+ years old) |
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Student level: | Beginner Intermediate Advanced |
Duration: | 60 minutes |
The class is taught in: | Arabic, English |
About Me
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I am an Islamic education teacher and researcher in Islamic studies. I carry an educational mission that goes beyond imparting knowledge to instilling values and building awareness in students. I believe that teaching is a mission before it is a profession, and that teachers bear a great trust and responsibility in shaping minds and guiding behavior.For me, teaching is not just a job, but an opportunity to shape human beings and reshape the relationship between learners and religion on the foundations of understanding, dialogue, and tolerance. I see in every lesson an opportunity to instill a value, in every question the beginning of thought, and in every student a project for a better future.
My work relies on a combination of authenticity and modernity. I present the heritage of Islamic jurisprudence and Hadith in contemporary language. I employ active learning methods and differentiated assessment, while employing technology and creative activities to bring Islamic concepts closer to the learner's life and daily reality.
My mission in education is to be a true role model and a reliable authority, leaving a lasting impression on my students, fruitful thinking, and lasting behavior.
Education
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Bachelor of Islamic and Arabic Studies with honors, Al-Azhar UniversityPostgraduate studies in general jurisprudence, Faculty of Sharia and Law, Al-Azhar University
Master's degree in General Jurisprudence, Faculty of Sharia and Law, Al-Azhar University
Experience / Qualifications
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I have over 15 years of educational and academic experience teaching Islamic education at prestigious educational institutions in Egypt and the UAE, including preparatory and secondary levels, in addition to supervising and actively participating in developing religious and educational activities within the school.I worked as an Islamic Sharia teacher at Al-Azhar Al-Sharif Institutes, then moved to the UAE where I taught in a number of schools, including the Grammar School in Dubai and Al-Shoala School in Sharjah, receiving "Good" and "Very Good" ratings from official bodies such as the Knowledge and Human Development Authority (KHDA) and the Sharjah Private Education Authority.
She also served as Religious Portfolio Coordinator, overseeing the implementation of Islamic activities and initiatives, organizing events related to values and moral education, and developing comprehensive religious plans aligned with the school's vision and the UAE's national agenda.
Throughout my career, I have combined academic teaching, behavioral guidance, and the promotion of Islamic values, using diverse educational methods and approaches that take individual differences into account, rely on critical thinking, and connect lessons to reality.
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from £23.41At student's home
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Availability of a typical week
(GMT -04:00) New York
Mon | Tue | Wed | Thu | Fri | Sat | Sun | |
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0 | Friday at 0:00 | Saturday at 0:00 | |||||
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4 | Saturday at 4:00 | Sunday at 4:00 | |||||
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10 | Friday at 10:00 | Sunday at 10:00 | |||||
11 | Tuesday at 11:00 | Friday at 11:00 | Saturday at 11:00 | Sunday at 11:00 | |||
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from £23.41At student's home
Good-fit Instructor Guarantee
If you are not satisfied after your first lesson, Apprentus will find you another instructor or will refund your first lesson.
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The secrets of (kana and its sisters) and the secret is that they are defective verbs and the difference between them and (in and its sisters)There are verbs in the Arabic language that indicate time alone or indicate the generality of an event without specifying it.
The verb, as we know, consists of (event and time). So, if the verb indicates
1- (The time of occurrence is like the verb of being, which is a (general event) meaning the occurrence and existence of the event. It is known that every action is occurring and existing, and thus the verb does not convey the meaning of a specific event, but rather conveys the absolute occurrence and existence that is explained by the noun of “was” and its predicate) such as “was” or “Muhammad is diligent.”
2- Or to deny the time of existence and creation, such as “the truth is not defeated.”
3- Or on (the permanence of time) like the shadow and the lasting like the shadow of the boy standing
4- Or (the negation of the passing of time and its expiration), such as verbs that convey the meaning of the passing of time, such as “the youth of your nose has passed away.” If negation is added to them, they convey the opposite of their meaning, so they convey (permanence). Therefore, they described the negation in them as (semi-negation) because its purpose is to reverse the meaning of the verb, not to negate it.
5- Or to change from one time to another, such as (became, became, evening, and lasted), meaning he entered these times.
All of the above, whether indicating the absolute occurrence or its negation, or direct indication of the continuity of time and its absorption, or by way of quasi-negation and its entry into verbs that indicate the passing of time, giving an inverse meaning, or indicating entry into a specific time and the transition to it, all of that is due to the poverty of the verb and making it vague, not specifying the meaning of the event in it, or not specifying the meaning of time in it because of its generality, which makes the verb incomplete in its indication and meaning. Therefore, it needed a sentence of subject and predicate to complete its meaning, so it was affected by it in its meaning and affected its predicate, so it raised the subject and lowered the predicate.
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